Chapter 4: Culture and Religion in Eurasia/North Africa (500 b.c.e.–500 c.e.)
I. China and the Search for Order
- Legalist answer
- High rewards, heavy punishments
- Legalist principles:
- Human nature is naturally selfish
- Intellectualism and literacy is discouraged
- Law is the supreme authority and replaces morality
- The ruler must rule with a strong, punishing hand
- War is the means of strengthening a ruler’s power.
- The Confucian Answer
- Confucius, Analects, & Confucianism
- Moral example of superiors
- Education and state bureaucracy
- Government service required an entry test, heavily based on the Analects
- Filial piety and gender expectations
II. Cultural Traditions of Classical India
- South Asian Religion: From Ritual Sacrifice to Philosophical Speculation
- Vedas
- Brahmins, and rituals
- Early Indian texts originally passed down orally
- Various Indian religious texts
- Cycle of birth, death, and rebirth
- Life governed by consequences of actions (karma)
- Gender and the Laws of Manu
- Women came to be seen as unclean and inferior
- Laws of Manu enforced these judgments against women
- Young girls to marry older men
- Wives obedient
- Widows never remarry
III. Toward Monotheism: The Search for God in the Middle East
- Persian state support
- Achaemenid Dynasty
- Ahura Mazda versus Angra Mainyu
- Constant struggle between the forces of good and evil
- Human free will, struggle of good versus evil, a savior, and judgment day
- Judaism
- Migrations and exiles of a small Hebrew community
IV. The Cultural Tradition of Classical Greece: The Search for a Rational Order
- The Greek Way of Knowing
- Questions, not answers
- Socrates
- Plato
- Aristotle
- Rational and non-religious analysis of the world
- The Greek Legacy
- Alexander the Great spread
- Rome embraced
- Academy in Athens preserved Greek thought
- Greek learning in the Islamic world studied and built upon
V. The Birth of Christianity… with Buddhist Comparisons
- The Lives of the Founders
- Encounter with a higher level of reality
- Messages of love
- Jesus’ miracles and dangerous social critique
- Buddha didn't create social conflict
- didn't discuss the issue of gods
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